{"@context":"http://iiif.io/api/presentation/3/context.json","id":"https://fortunoff.aviaryplatform.com/iiif/6t0gt5h98j/manifest","type":"Manifest","label":{"en":["Loy luni—לא לנו—Not to Us"]},"logo":"https://d9jk7wjtjpu5g.cloudfront.net/organizations/logo_images/000/000/005/original/Fortunoff-Logo.png?1549333634","metadata":[{"label":{"en":["Description"]},"value":{"en":["\u003cp\u003e\u003cstrong\u003eJack M.\u003c/strong\u003e learned this humorous and, at the same time, didactical song in the prewar period in his hometown of Szydłowiec. It is not entirely clear whether its contents refer to that town or if it has travelled from elsewhere. While there is a significant body of Yiddish song repertoire that was recorded only in one place, it cannot be assumed that the song (or any piece of Jewish music) was originally created there.\u003c/p\u003e\r\n\u003cp\u003e \u003c/p\u003e\r\n\u003cp\u003eThe song presents a vivid gallery of characters from a local Jewish community through the lens of various holidays. Jack M. remembered the verses associated with Sukkot (\u003cem\u003eSíkes\u003c/em\u003e in Mideastern and Southern dialects), Purim (\u003cem\u003ePirim\u003c/em\u003e), and Sabbath (\u003cem\u003eShabes\u003c/em\u003e). The lyrics portrays various characters, both individuals (rav Sender, Shoshe the charity overseer's wife, and rav Tsudek) and groups (the Jews celebrating Purim).\u003c/p\u003e\r\n\u003cp\u003e \u003c/p\u003e\r\n\u003cp\u003eThe pronunciation \u003cem\u003eloy luni\u003c/em\u003e is specific to the Mideastern/Central (Polish) Ashkenazic version of Hebrew-Aramaic, commonly referred to as \u003cem\u003eloshn-koydesh\u003c/em\u003e—the holy language. In other dialects and regional versions of \u003cem\u003eloshn-koydesh\u003c/em\u003e, the expression would read as \u003cem\u003eloy lonu\u003c/em\u003e, \u003cem\u003elo lanu\u003c/em\u003e, and so on.\u003c/p\u003e\r\n\u003cp\u003e \u003c/p\u003e\r\n\u003cp\u003eThe title of this song is based on the first verse from Psalm 115.\u003c/p\u003e\r\n\u003cp\u003e \u003c/p\u003e\r\n\u003cp\u003eֹ֤לא ָ֥לנּו ְיֹ֗הָוה ֹ֫לא־ָ֥לנּו ִּֽכי֭־ְלִׁשְמָך ֵּ֣תן ָּכ֑בֹוד ַעל֝־ַחְסְּדָ֗ך ַעל־ֲאִמֶּתָֽך׃\u003c/p\u003e\r\n\u003cp\u003e\u003cem\u003eLoy luni Adoynoy, loy luni ki-leshimkhu teyn kuved al-khasdekhu al-amitekhu\u003c/em\u003e\u003c/p\u003e\r\n\u003cp\u003eNot to us, o Lord, not to us, but to Your name bring glory for the sake of Your love and Your faithfulness.\u003c/p\u003e\r\n\u003cp\u003e \u003c/p\u003e\r\n\u003cp\u003eThe title also contains a reference to the formulaic text (prayer) traditionally recited at the time of performing the ritual of Kapparot (Kapores) before Yom Kippur, while swinging the chicken above one’s head:\u003c/p\u003e\r\n\u003cp\u003e \u003c/p\u003e\r\n\u003cp\u003eֶזה ֲחִליָפִתי, ֶזה ַּכָּפָרִתי\u003c/p\u003e\r\n\u003cp\u003e\u003cem\u003eZe khalipusi, ze kaparusi (khap[a]rusi)\u003c/em\u003e\u003c/p\u003e\r\n\u003cp\u003eThis is my replacement; this is my vindication\u003c/p\u003e\r\n\u003cp\u003e \u003c/p\u003e\r\n\u003cp\u003eThe two versions of the full text of the prayer, reads as follows: “This is my exchange, this is my substitute, this is my atonement. This rooster (hen) will go to its death, while I will enter and proceed to a good long life and to peace.” When money is donated to charity, instead of mentioning the rooster (hen), it is said, “this money will go to charity, while I will enter and proceed to a good long life and to peace.”\u003c/p\u003e\r\n\u003cp\u003e \u003c/p\u003e\r\n\u003cp\u003eCited after The Complete ArtScroll Machzor: Yom Kippur, p. 4. Tehillim 115:1, English translation: Sefaria \u003ca href=\"https://bit.ly/3IkfM5p\"\u003ehttps://bit.ly/3IkfM5p\u003c/a\u003e\u003c/p\u003e (Summary)","\u003cp\u003eJack M. Holocaust Testimony (HVT-1555). Fortunoff Video Archive for Holocaust Testimonies, Yale University Library. \u003ca href=\"https://fortunoff.aviaryplatform.com/r/hm52f7k05w\"\u003eView the testimony here.\u003c/a\u003e\u003c/p\u003e (Relatedmaterial)"]}}],"summary":{"en":["\u003cp\u003e\u003cstrong\u003eJack M.\u003c/strong\u003e learned this humorous and, at the same time, didactical song in the prewar period in his hometown of Szydłowiec. It is not entirely clear whether its contents refer to that town or if it has travelled from elsewhere. While there is a significant body of Yiddish song repertoire that was recorded only in one place, it cannot be assumed that the song (or any piece of Jewish music) was originally created there.\u003c/p\u003e\r\n\u003cp\u003e\u0026nbsp;\u003c/p\u003e\r\n\u003cp\u003eThe song presents a vivid gallery of characters from a local Jewish community through the lens of various holidays. Jack M. remembered the verses associated with Sukkot (\u003cem\u003eS\u0026iacute;kes\u003c/em\u003e in Mideastern and Southern dialects), Purim (\u003cem\u003ePirim\u003c/em\u003e), and Sabbath (\u003cem\u003eShabes\u003c/em\u003e). The lyrics portrays various characters, both individuals (rav Sender, Shoshe the charity overseer's wife, and rav Tsudek) and groups (the Jews celebrating Purim).\u003c/p\u003e\r\n\u003cp\u003e\u0026nbsp;\u003c/p\u003e\r\n\u003cp\u003eThe pronunciation \u003cem\u003eloy luni\u003c/em\u003e is specific to the Mideastern/Central (Polish) Ashkenazic version of Hebrew-Aramaic, commonly referred to as \u003cem\u003eloshn-koydesh\u003c/em\u003e\u0026mdash;the holy language. In other dialects and regional versions of \u003cem\u003eloshn-koydesh\u003c/em\u003e, the expression would read as \u003cem\u003eloy lonu\u003c/em\u003e, \u003cem\u003elo lanu\u003c/em\u003e, and so on.\u003c/p\u003e\r\n\u003cp\u003e\u0026nbsp;\u003c/p\u003e\r\n\u003cp\u003eThe title of this song is based on the first verse from Psalm 115.\u003c/p\u003e\r\n\u003cp\u003e\u0026nbsp;\u003c/p\u003e\r\n\u003cp style=\"padding-left: 40px;\"\u003eֹ֤לא ָ֥לנּו ְיֹ֗הָוה ֹ֫לא־ָ֥לנּו ִּֽכי֭־ְלִׁשְמָך ֵּ֣תן ָּכ֑בֹוד ַעל֝־ַחְסְּדָ֗ך ַעל־ֲאִמֶּתָֽך׃\u003c/p\u003e\r\n\u003cp style=\"padding-left: 40px;\"\u003e\u003cem\u003eLoy luni Adoynoy, loy luni ki-leshimkhu teyn kuved al-khasdekhu al-amitekhu\u003c/em\u003e\u003c/p\u003e\r\n\u003cp style=\"padding-left: 40px;\"\u003eNot to us, o Lord, not to us, but to Your name bring glory for the sake of Your love and Your faithfulness.\u003c/p\u003e\r\n\u003cp style=\"padding-left: 40px;\"\u003e\u0026nbsp;\u003c/p\u003e\r\n\u003cp\u003eThe title also contains a reference to the formulaic text (prayer) traditionally recited at the time of performing the ritual of Kapparot (Kapores) before Yom Kippur, while swinging the chicken above one\u0026rsquo;s head:\u003c/p\u003e\r\n\u003cp\u003e\u0026nbsp;\u003c/p\u003e\r\n\u003cp style=\"padding-left: 40px;\"\u003eֶזה ֲחִליָפִתי, ֶזה ַּכָּפָרִתי\u003c/p\u003e\r\n\u003cp style=\"padding-left: 40px;\"\u003e\u003cem\u003eZe khalipusi, ze kaparusi (khap[a]rusi)\u003c/em\u003e\u003c/p\u003e\r\n\u003cp style=\"padding-left: 40px;\"\u003eThis is my replacement; this is my vindication\u003c/p\u003e\r\n\u003cp style=\"padding-left: 40px;\"\u003e\u0026nbsp;\u003c/p\u003e\r\n\u003cp\u003eThe two versions of the full text of the prayer, reads as follows: \u0026ldquo;This is my exchange, this is my substitute, this is my atonement. This rooster (hen) will go to its death, while I will enter and proceed to a good long life and to peace.\u0026rdquo; When money is donated to charity, instead of mentioning the rooster (hen), it is said, \u0026ldquo;this money will go to charity, while I will enter and proceed to a good long life and to peace.\u0026rdquo;\u003c/p\u003e\r\n\u003cp\u003e\u0026nbsp;\u003c/p\u003e\r\n\u003cp\u003eCited after The Complete ArtScroll Machzor: Yom Kippur, p. 4. Tehillim 115:1, English translation: Sefaria \u003ca href=\"https://bit.ly/3IkfM5p\"\u003ehttps://bit.ly/3IkfM5p\u003c/a\u003e\u003c/p\u003e","\u003cp\u003eJack M. Holocaust Testimony (HVT-1555). Fortunoff Video Archive for Holocaust Testimonies, Yale University Library. \u003ca href=\"https://fortunoff.aviaryplatform.com/r/hm52f7k05w\"\u003eView the testimony here.\u003c/a\u003e\u003c/p\u003e"]},"provider":[{"id":"https://fortunoff.aviaryplatform.com/aboutus","type":"Agent","label":{"en":["Fortunoff Video Archive for Holocaust Testimonies"]},"homepage":[{"id":"https://fortunoff.aviaryplatform.com/","type":"Text","label":{"en":["Fortunoff Video Archive for Holocaust Testimonies"]},"format":"text/html"}],"logo":[{"id":"https://d9jk7wjtjpu5g.cloudfront.net/organizations/logo_images/000/000/005/original/Fortunoff-Logo.png?1549333634","type":"Image"}]}],"thumbnail":[{"id":"https://d9jk7wjtjpu5g.cloudfront.net/collection_resource_files/thumbnails/000/302/039/small/AviaryThumbnail.jpg?1770655502","type":"Image","format":"image/jpeg"}],"items":[{"id":"https://fortunoff.aviaryplatform.com/collections/3607/collection_resources/166000/file/302039","type":"Canvas","label":{"en":["Media 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